(Video Link)
If you think that 13-year old Rebecca Black's song "Friday" is an insipid, bubblegum pop expression of the teenage mind, you'd be wrong. Dana Vachon argues that it's actually a complex rebuttal to the artificiality of modern life:
Her cultural debt is less to Molly Ringwald in Sixteen Candles than Evie Vicki the robot girl from Small Wonder, we realize, as in a voice controlled by Auto-Tune she enumerates the banalities of an anti-existence: “Gotta be fresh, gotta go downstairs, gotta have my bowl, gotta have cereal… gotta get down to the bus stop.”
She offers the camera a hostage's smile, forced, false. Her smoky eyes suggest chaos witnessed: tear gas, rock missiles and gasoline flames. They paint her as a refugee of a teen culture whose capacity for real subversion was bludgeoned away somewhere between the atrocities of Kent State and those of the 1968 Democratic Convention, the start of a creeping zombification that would see youthful dissent packaged and sold alongside Pez and Doritos.
“Look and listen deeply,” she challenges. An onanistic recursion, at once Siren and Cassandra, she heralds a new chapter in the Homeric tradition. With a slight grin, she calls out to us: “I sing of the death of the individual, the dire plight of free will and the awful barricades daily built inside the minds of all who endure what lately passes for American life. And here I shall tell you of what I have done in order to feel alive again.”
Link via Ace of Spades HQ
It was one thing as an internet meme but when she had a BBC news article about her the other day...
it was just too much
If anyone here claims they knew what good music was when they were 13 thirteen is lying.
I hope she makes some money off this and it doesn't haunt her for the rest of her life.
What is an individual? It is often asserted that individuality is important, but what exactly is this all-important individual? We can see from science that we are intimitately dependent upon our environment, from the air we breath, to the barometric pressure of the surrounding atmosphere and the sociopolitical ethos of our era. On a more fundamental level we can see that any relation of one thing with another is a form of mutual interdependence. One thing cannot act freely upon another to determine some event without both things being fitted for the occasion. On many accounts what makes two objects suitable for sharing in an event is little more than their shape. This is certainly true of biology. So like puzzle pieces they fit together, and if any piece didn't have a shape appriopriate to fit into the puzzle, it wouldn't be in the puzzle. When the puzzle is reality, that means it don't exist. However, there may exist something which is adaptive and capable of fitting into many different places within the puzzle. This is what the human individual is like. Yet, the individual cannot change the puzzle to whatever it wants, it has to co-operate with the other individual pieces to form the entire puzzle.
In this sense an individual is determined by their environment, by the shared boundary that makes them an integral part of reality. The functional/causative relations which fit it to interacting with other objects. This should prove to be true on all levels of human psyche as well. All thoughts, emotions, words and so forth should be bounded by a specific set of functional relations to a larger system. If this is true, and it is, then we can examine our thoughts and emotions for their causative properties. Upon doing so we will either continue to operate on them or revise them to accord more with our conscience. Ultimately, however, we are not capable of going outside of our conscience, reasoning and the thoughts, emotions and such that enter spontaneously into the mind. We can only trace their causative influences and origins.
In that sense it's as if a seemless causal continuum acting upon itself gave birth to a individualized perception with a reflection of itself in the form of reason. Reason taps into the nature of reality and exposes its functional relativity. I suspect this happens basically the way Neurophilosopher Thomas Metzinger describes in Being No One. Constraints like phenomenal transparency - where we are unaware of the causative origins of some phenomena like color - necessarily blind us to our non-individuality which gives birth to the perception of individuality.
It concerns me that concepts like freedom and individuality are championed with such emotion and determination. They are extremely elusive concepts that in my analysis, have no basis in anything. Through millennia of philosophy there has never been a single cogent description of freedom, the only thing that can be said about it is what it is not. It is not this cause or that cause, it is no-cause. Nor can it be described how it functions causatively to interact with the other pieces of the puzzle. It just gets tossed in without reason, without justification and it brings with it concepts of punitive/retributive punishment and concepts of responsibiliyt/accountability that may or may not have a basis in reality.
By analyzing the way people actually do talk we can glean the root cause of asserting individuality and freedom. It really depends on the circumstances. Often people will be asked to give an explanation for their actions, this is done regularly without suspicion. "Why did you do that?" one will ask. The word "why", the inquisitor of the bunch, demands a causative answer. It is the equivalent of saying "What caused you to act this way?" and without fail we provide answers. We never say "I acted freely". We may imply freedom of choice when we are due for some form of praise, but we do the exact opposite when we are due for some form of disapproval. After commiting a transgression we will fall back on the causes of our behavior to exculpate us. Thus, it appears that pride and shame factor into whether or not we choose to assert our free-will.
Anyway, I just wish more thought went into it. It is very hard to tell exactly what a person means in song. The traditional notion of free-will doesn't work for me. However, Henrik Walters "Natural Autonomy" and notions similar to it are realistic. With the exception of a few compatibilists like Daniel Dennett, most wouldn't dare refer to these concepts as "free-will". That term is pretty well retained for libertarianism.
Huh? She's a minor celebrity now, with appearances on the national morning talk shows and Jay Leno. Why should we feel sorry for her? She got what she wanted: her 15 minutes of fame. And she might even be able to parlay that into something more. Please, don't feel sorry for her.
http://www.youtube.com/watch?v=U01hsTwtc-c
For example: "Dana Vachon is an idiot." + "there are no deeper meanings in that."
Well as a matter of fact there are. What do you mean by "idiot"? Are you referring to the clinical usage as someone whose intelligence is equal to a 7 year old? Someone who is mentally challenged? Are you using it in it's original Greek usage to mean someone who is so self-absorbed as to be blinded to the external reality? Or are you using it in it's colloquial, punitive form of just spewing potentially hurtful comments with the implication that the target could have done otherwise?
You are making all kinds of metaphysical assumptions about what a human being is, is capable of, and the term "idiot" is acting like an umbrella for all of that.
...Unless she's actually serious about this whole thing. Then I'm a little bit frightened.
He's a bigger buzzkill than Buzz Killington.
When I was thirteen, I adored They Might be Giants and Sting (Dream of the Blue Turtles, Nothing Like the Sun variety of Sting). I loathed New Kids on the Block and thought they were unbearably bad, and actually got some serious dislike from some classmates who thought I was dumb for hating them.
So yeah, actually, I think was pretty good at knowing what good music was at 13.
"A nation that continues to produce weak-minded men purchases it's enslavement on the installment plan." - Martin Luthor King Jr.
"The world is made up for the most part of morons and natural tyrants, sure of themselves, strong in their own opinions, never doubting anything."
Clarence Darrow
Except today's Tyranny hides behind bids for congeniality. Like the Rolling Stones song "Sympathy for the Devil"; So, if you meet me, have some courtesy. Have sympathy and some taste. Use all your well-learned politesse (nicities) or I'll lay your soul to waste." Don't step on anyone's dreams, fantasies, delusions, or try to challenge anyone's cherised points of view. Aim to have smooth relations with everyone, let no one be offended or hurt. And hell will truly be on its way.
- Clarence Darrow
http://www.determinism.com/quotes.shtml